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It’s a simple concept: God is our Rescuer, and we are to be imitators of God (Eph 5:1). Therefore, we should be rescuers of others.

I have always had mixed feelings about the whole idea of sermons broadcast over the airwaves. And now with the internet we can listen to preachers from thousands of churches around the world without having to interact with a single human being. There are, of course, great benefits to the dissemination of all these sermons. But there are distinct liabilities, as well.

One Sunday not too long ago I preached on Daniel 4, where Nebuchadnezzar discovers the hard way that “the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes” (v. 17). I serve a wonderful, God-loving congregation of mostly conservative Republicans. A couple weeks earlier, I had delighted my people by informing them that I would not make a very good Democrat, because I don’t trust big government. Their delight was short-lived, however, because I immediately said that I also wouldn’t make a very good Republican, because I don’t trust big business. Then, I really got ‘em thinking when I added that I probably don’t make a very good pastor—at least not according to current American evangelical criteria for pastoral success—because I don’t trust big institutional churches.

Speaking about moral codes and laws, Oliver O’Donovan (Resurrection and Moral Order, 2nd ed.) says something helpful about how we use the Bible to make moral decisions. Speaking generally of the relationship between individual moral commands and the overall moral law, he writes first: The items in a [moral] code stand to the moral law as bricks to a building. Wisdom must involve some comprehension of how the bricks are meant to be put together.

What are the sure signs that you are a authentic Christian? Bible reading, praying, church attendance, right answers to theological questons, concern for social justice, and acts of service, are all necessary to grow in Christ. But none of these is definite evidence that you are truly a child of God.

After many years of foolishly putting it off, I am finally reading Oliver O’Donovan’s classic primer on Christian ethics, Resurrection and Moral Order (2nd ed.). One of the book’s major claims is that the resurrection of Jesus is the ultimate reaffirmation of the created order.

My 83-year-old mother has dementia. To help me work through the pain of this living death, I recently gave her a gift she was not able to receive: a letter commemorating her 10th anniversary in the nursing home.

‘Missional ethics’ speaks of the missionary dimensions of the life of the people of God and the ethical features of mission. The connection between mission and ethics is fundamental for how we perceive our common life in the Spirit.

Evil is present in the world. It was seen in the face of Usama bin Laden. It is also seen in things like murder, child abuse, terrorism, and natural disasters. Many Christians and non-Christians don't understand why evil is present in the world. Here's why.