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In my last blog, I explored some of the key differences of the dynamics of Asian-American weddings specifically in relationship to “honoring” the parents and their guests at the wedding ceremony. In this blog, I’d like to discuss some of the challenges related to the relational dynamics of the different families prior to marriage. This will include “family matching,” approval of different vocations, and the transfer of authority from the father/mother to the husband and bride ...

Women’s ministry has existed throughout the centuries of Christian history, and it is here to stay. In this blog post, Nell Sunukjian shares about the ways that women have been an active part of ministry throughout the centuries.

In my last blog, I discussed the concept of how the parent-child relationship is viewed differently from an Eastern Asian style than a Western American style. With this difference comes the difficulty of “leaving and cleaving” as found in Genesis 2:25. This also relates to obedience from parents for a lifetime since being a child is viewed more as a permanent status rather than an age range. This is also coupled with a long-term care of the parents supported by passages such as 1 Timothy 5:8 which states that if one does not care for his family that he is worse than an unbeliever.

I’ve begun reading into the topic of women and men in ministry. I noticed immediately that the concept of “head” stands out in the debate between egalitarian and complementarian interpretations. As a metaphor, the concepts and specific applications intended by Paul can be elusive. For help, I turned to an expert on the subject, my colleague, Dr. Michelle Lee-Barnewall. Below are her explanations of four questions as part of beginning to explore the meaning of “headship.”

Recently, a friend contacted me and asked for a resource in pre-marital counseling that would be specific to some of the unique cultural needs of an Asian-American couple. I thought about this for a while and realized that I was not familiar with such a curriculum. I explained to him that I typically use material by Family Life’s Dennis and Barbara Rainey and add my own insights on some of the challenges for Asian-Americans in preparing to get married. This first blog will summarize some of those insights ...

I’ve read a few blogs recently that suggest the idea of a women's ministry in a church is somehow passé. I beg to differ. Instead, I want to say that every church will always need a women’s ministry. Let’s talk about why that is. In this first article, I want to address the biblical basis for a women’s ministry in every church. And then, in the second article we’ll think about women’s ministry historically and why it is still needed today in our egalitarian society.

There was a woman I know who fell in love and married a man from another culture, another religion, different ways very foreign to her known life. Her husband’s father had died before she met him, so she entered this single parent family wholeheartedly and her mother-in-law taught her a new way of living and loving where their house became a home and she felt she belonged.This was so true that when her husband died ten years into their marriage, she made a commitment to her mother-in-law.

El valor, dignidad y propósito del ser humano tiene su base en el Dios trino. Tanto el hombre como la mujer son la corona de la obra divina al ser creados a la imagen y semejanza de Dios: “Y Dios creó al ser humano a su imagen; lo creó a imagen de Dios. Hombre y mujer los creó” (Gen. 1:27). Cada una de las personas de la Santa Trinidad vive en completa armonía con las demás. El Padre, el Hijo y el Espíritu Santo se afirman uno al otro y tienen una relación perfecta en todos los sentidos. Nosotros somos seres sociales porque reflejamos a nuestro creador y es en el matrimonio en el que podemos experimentar de alguna manera una perfecta relación al igual que nuestro Dios. El matrimonio es idea de Dios (Gen. 2:18-25) y a través de nuestro cónyuge podemos apreciar el favor de Dios cuando crecemos juntos en una relación de completa intimidad y aceptación.

Genealogies rarely contain interesting tidbits about our ancestors, especially the more unacceptable ones. But Jesus’ genealogy does. In fact, it even seems to highlight several rather shady characters. And they are women.

My mom passed from this world into the presence of the Lord less than three weeks ago. Since she faced a long journey through early-onset Alzheimer’s Disease (a journey of twenty years from the time the disease was detectable), I am so glad—beyond what you can probably imagine—that my mom is now with the Lord, in a place of rest, and with all her mental faculties restored while she awaits the resurrection and restoration of her body. My dad, sister, brother, and I each spoke at Mom’s memorial service about her genuine love for others and her faith in Christ. I’d like to share with you the last part of what I shared at that service.

Literally. This morning I was jogging on the beach and came across four people: (1) a minister, (2) photographer, (3) a young man in a tux, and (4) a young lady in a wedding dress. I think the ceremony had just ended, because they were signing the marriage license as I ran by. What was sad was that there was not another person in sight.

A few years ago women students at Talbot were invited to a luncheon to listen to a couple of faculty women talk about Wisdom Calls. A student coordinator, Angela Song, sent me these questions in advance and here are the answers I jotted down.

“Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body” (1 Cor 6:18 NASB). Why is sexual sin singled out as uniquely damaging to the body in a way that other physical actions are not? Substance abuse, gluttony, cutting—these are all harmful acts to the body, but they do not do what sexual misconduct does, according to Paul. Typical responses from students to explain this exception are that sex involves the whole person, or maybe because it involves someone else. The same could be said for illegal drug use, so there must be something more.

Three years ago, Trudi and I adopted two precious girls out of the Los Angeles County foster system. They are now 14 and 12 years old. We are deeply grateful for these precious young ladies God has brought into our family. But we encountered a few things that we wish someone had told us about foster-adoptions before we started the process. Here is a short list of issues that might be helpful for you to know if you’re considering embarking on such an adventure.

This week was a week of tears in the Berding household. We cried as we sent our oldest daughter, Lydia, overseas into a needy and difficult region of the world as an ambassador for Jesus Christ. She will be gone for at least one year, and is open to and actively praying about making a long-term commitment after that year. We cried before we sent her. And we cried afterwards. But we will not hinder her from going out. Quite to the contrary, Trudi and I are entirely supportive of the mission Lydia is on; she is going out with our full blessing. But many young people don’t enjoy the support of their parents as they depart for overseas service, and many never actually make it—in large part because their parents have opposed them. Their Christian parents…! Family opposition may be the number one reason young people with a call to overseas missions don’t ever arrive there. And this is a grave sin on the part of the parents.

Love is a sloppy concept, and love is a complex reality. I love ice cream. I love my children. I love my wife. I love books. I love God. I love my students. Each of these “loves” has a different content. It could be a problem if I love books in the same way that I love my children, or if I love God in the way I love my wife. Love is not the same in every relationship that we live in. This is a brief analysis of love as we experience and live it in various relationships.

Hace ya varios años escuché una frase que me ha hecho pensar constantemente y que refleja uno de los mayores peligros que enfrentan los líderes cristianos. La frase dice así: “es importante no estar tan ocupado en la obra de Dios que nos olvidemos del Dios de la obra”. El problema no es el servicio a Dios sino el enfoque y, en muchos casos, la motivación que nos mueve al servicio. Estoy convencido que uno de los pecados principales de muchos líderes es el énfasis obsesivo por el trabajo y, por lo tanto, el descuido de lo esencial y verdaderamente importante como Dios, la familia y el cuidado personal.

Many women, and men, too, avoid studying Proverbs 31:10-31 because they think it presents an unrealistic and unattainable standard for women. I can’t tell you how many articles I have read that describe this lady as ‘superwoman’ and, therefore, not applicable for the average female. But would God really put a job description in His Word if it were unattainable? Surely our knowledge of Him says the description of the woman of noble character was placed in the Scriptures to encourage us, male and female. It’s for our edification; there is much we can learn from it about becoming wise women.

I left for our short trip to Santa Barbara feeling weary. The semester was ending here at Talbot--there had been several speaking engagements, grandchildren to tend and sick babies to hold. All good things, and needed things, but I felt stressed by the load.

After being unresponsive for two days, my dad was escorted into the presence of his Savior on Saturday May 4, 2013 at 2 AM. Family and friends gathered to celebrate his life last Friday. I shared these words:

My wife Trudi and I spoke for a parenting seminar this past weekend. We offered 14 “tips” for nurturing the spiritual lives of one’s children. I’ve included the 14 teaching points here for your own consideration. Our prayer is that many parents will take on the call to intentionally train their children in the ways of the Lord. If you want your children to grow up to be passionate followers of Christ…

The Christmas story is about Jesus being born into the family of Mary and Joseph. Have you ever considered what other options there were for which type of family Jesus could have been born into? We could explore these possibilities by asking, “What early life experiences do we think could best prepare Jesus for his later public ministry?” Let me suggest a context for this kind of musing. Imagine you were invited to observe that special planning session in eternity past when the Godhead considered creating this world and mapping out a plan for our redemption. Of course this couldn’t happen, but pretend this divine session was like one of our committee meetings. The topic on “today’s” agenda is “What is the best early life experience preparation for Jesus to be formed for his distinctive divine-human role as Messiah and Savior of the world?”

Life can be busy. This just seems to be a reality of life. And especially within the Christian world, busyness sometimes seems to translate into godliness. I have known this to be true in my own life. I have the privilege to teach each week at the seminary and interact with students and colleagues regarding very important eternal matters. I also served as the lead pastor of a church on a “part-time” basis. I’m married with two little boys who were always wanting daddy’s time. And I was finishing my dissertation for my doctorate. Just a little busy!

After a Talbot chapel some time ago, in which we struggled with three or four 'glitches' in the program, my dear colleague Dennis Gaines leaned over and said to me, "I call these things weeds". Yes, weeds...those little irritations that prevent our best efforts from being the gems of perfection we designed them to be.

I wince when I look at the photo. Don and I are standing in the sun with our firstborn son, flanked by Don’s elderly grandparents. Grandpa has just lifted up our son toward heaven to give thanks. All of us are beaming with joy. And I am wearing a very short dress.