I recently discovered something about Nehemiah that I had never noticed before. There are lots of hints in the biblical book that bears his name that Nehemiah was a person who lived with an ongoing awareness of the presence of the Lord, and who highly valued the importance of communion with God.
The Christmas story is about Jesus being born into the family of Mary and Joseph. Have you ever considered what other options there were for which type of family Jesus could have been born into? We could explore these possibilities by asking, âWhat early life experiences do we think could best prepare Jesus for his later public ministry?â Let me suggest a context for this kind of musing. Imagine you were invited to observe that special planning session in eternity past when the Godhead considered creating this world and mapping out a plan for our redemption. Of course this couldnât happen, but pretend this divine session was like one of our committee meetings. The topic on âtodayâsâ agenda is âWhat is the best early life experience preparation for Jesus to be formed for his distinctive divine-human role as Messiah and Savior of the world?â
The colors and smells of fall have arrived, even here in southern California. Red, yellow, gold and peach-colored roses, fresh from my garden, are tucked into a round pumpkin. Homemade pumpkin bread, smelling of cinnamon and ginger is fresh from the oven and ready to be tucked into our mouths. Thanksgiving is almost here.
Life can be busy. This just seems to be a reality of life. And especially within the Christian world, busyness sometimes seems to translate into godliness. I have known this to be true in my own life. I have the privilege to teach each week at the seminary and interact with students and colleagues regarding very important eternal matters. I also served as the lead pastor of a church on a âpart-timeâ basis. Iâm married with two little boys who were always wanting daddyâs time. And I was finishing my dissertation for my doctorate. Just a little busy!
The recent statistics released by The Pew Forum on Religious & Public Life showing a decline among Americans who consider themselves religious are sure to alarm many concerned about the spiritual state of the nation. For evangelicals, the most potentially jarring of these statistics shows that for the first time in its history the United States does not have a Protestant majority. The study found that about 20% of Americans say they have no religious affiliation, an increase from 15% in the last five years. The sobering reality in all this for evangelicals is that, although our churches continue to grow, our evangelistic effectiveness has significantly lagged behind the US population growth. This study is a clear challenge to evangelicals to live up to our name and proclaim the good news in a culture where we can no longer assume common theological foundations. Evangelical Christians have to learn to preach the gospel in a culture where we are no longer part of the Protestant majority. This is not necessarily a bad thing though. A few observations about the data shows that the picture is not as bleak as it may seem.
Mentoring may be a âbuzz-wordâ in the business world, but the practice of developing another person for specific purposes of skill or leadership development has been around since the beginning of civilization. It is evident throughout Scripture â especially in the ministries of Jesus and Paul. However, the integration of mentoring for ministry preparation within academic settings has built in problems. SO WHY BOTHER? For many reasons...
While reaching the whole world with the gospel is the mission of the Christian faith, lifegiving churches recognize that the world is made up of many different audiences. Since different groups of people have quite different cultures, needs, and methods of communication, a church that intentionally tries to reach a specific group with the message of Christ, will normally be much more effective than one that tries to reach everyone with a general attempt. Every church should have a sign that says, "Everyone Welcome," but a deliberate strategy must be in place or they will only see accidental growth.
After a Talbot chapel some time ago, in which we struggled with three or four 'glitches' in the program, my dear colleague Dennis Gaines leaned over and said to me, "I call these things weeds". Yes, weeds...those little irritations that prevent our best efforts from being the gems of perfection we designed them to be.
Jesus often created controversy, particularly when he associated with sinners. He made it a practice of eating in the company of acknowledged sinners, a practice that was in direct contrast to that of the Pharisees. Why did He practice such an unusual form of hospitality for his day?
I wince when I look at the photo. Don and I are standing in the sun with our firstborn son, flanked by Donâs elderly grandparents. Grandpa has just lifted up our son toward heaven to give thanks. All of us are beaming with joy. And I am wearing a very short dress.
âEl que espera, desesperaâ dice un refrĂĄn popular. Esperar algo no es satisfactorio para nadie y en ocasiones las salas de espera en oficinas y consultorios se convierten en salas de tortura para muchos que, como yo, son impacientes y perciben el tiempo de espera como un tiempo perdido. Esta creencia comĂșn puede percibir a la esperanza como algo negativo y algo no muy deseado.
Since becoming Dean, I have been repeatedly asked, âwhat is your vision for Talbot?â The following is a concise summary my convocation address that was delivered September 3, 2012 in which I address this question.
I recently received an inquiry from a Talbot student who wants to organize a small group for youth pastors from different churches who are starving for peer fellowship.
The selfless, other-centered behavior of Christ, as portrayed in Philippians 2, is striking, whatever your cultural perspective. The following contrast shows just how radically counter-cultural Christâs attitude toward his divine prerogatives was for those who ascended to the heights of secular power in the ancient world.
Sin is a reality with which we all must live. No one can escape the struggles we have with rebelling against Godâs call on our lives (cf. Romans 3:10, 23). However, it is possible to choose whether one will vigorously fight the battle that wages against the flesh or not. The battle can be overwhelming, but it does not have to result in demoralizing defeat.
I turn sixty years old this October. Talbot School of Theology has kindly given me the Fall semester off to mourn this milestone in my life. But whatâs to mourn? Iâm just that much closer to seeing Jesus face-to-face! So, I decided, instead, to celebrate my chronological landmark.
I want to announce a new resource, as well as make a shameless plug, for small group Bible studies and Sunday School classes. Itâs a DVD providing four 15-minute sessions about the book of Psalms. It is part of the new Deepening Life Together video series published by Baker Books, LifeTogether and Lamplighter Media.
Reading the Bible. It sounds so simple. Just read the Bible every day, or at least read it regularly for nourishment and insight and communication with God. But how do we do it? In a time when the lack of Biblical knowledge extends from the average churchgoer to students entering Biola University, reading the Bible is more necessary than ever. But itâs harder than we thought.
It started as I was picking up toys from a visit by our precious grandchildren. Strewn about the living room, into the kitchen and out the back door was a dizzying array of colorful plastic pieces of everything from âCootieâ to âMadelineâs Christmas Book and Doll Setâ. This scene had played out before â every time those five bundles of energy had âleft the buildingâ.