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As we near the outset of a new academic semester, I thought this comment from John Frame was a fitting word of encouragement for Talbot faculty and students alike concerning the nature of our engagement with God’s word.

How did this world we live in get to be such a crazy place? And will 2013 be as crazy as 2012? Will it be filled with fiscal cliffs, slaughter of innocents, and nations bombing other nations? It started in the Garden of Eden when the serpent tempted Eve and Adam and they yielded.

One of the top pop songs of 2012 was Carly Rae Jepsen’s “Call Me Maybe.” Its catchy tune worked its way into millions of ears and stayed there; it was a classic “ear worm.” Even those of us who don’t listen to pop music were vexed by how difficult it was to get this song out of our thoughts.

I recently discovered something about Nehemiah that I had never noticed before. There are lots of hints in the biblical book that bears his name that Nehemiah was a person who lived with an ongoing awareness of the presence of the Lord, and who highly valued the importance of communion with God.

The Christmas story is about Jesus being born into the family of Mary and Joseph. Have you ever considered what other options there were for which type of family Jesus could have been born into? We could explore these possibilities by asking, “What early life experiences do we think could best prepare Jesus for his later public ministry?” Let me suggest a context for this kind of musing. Imagine you were invited to observe that special planning session in eternity past when the Godhead considered creating this world and mapping out a plan for our redemption. Of course this couldn’t happen, but pretend this divine session was like one of our committee meetings. The topic on “today’s” agenda is “What is the best early life experience preparation for Jesus to be formed for his distinctive divine-human role as Messiah and Savior of the world?”

I just came across a 230 year old letter that is loaded with wisdom, love, zeal, and grace from an experienced "pastor" to a new "pastor."

The custom of giving gifts at Christmas probably began when wise men arrived from the east with lavish gifts of gold, frankincense and myrrh for the newborn King. These important, wealthy and educated men had traveled far with camels and servants to find and worship the newborn King of the Jews. But there were not three of them.

Con Campbell’s new book, Paul and Union with Christ: An Exegetical and Theological Study (Grand Rapids: Zondervan, 2012, 479 pages, $34.99 softcover) is one of the most important books I’ve read in a long time. I predict that scholars and serious students of the Bible will be referring to this book for years to come. The reason is simple: Campbell has meticulously and even-handedly taken one of the Apostle Paul’s central themes, union with Christ, and has painstakingly examined it both through an exegetical and a theological lens.

The colors and smells of fall have arrived, even here in southern California. Red, yellow, gold and peach-colored roses, fresh from my garden, are tucked into a round pumpkin. Homemade pumpkin bread, smelling of cinnamon and ginger is fresh from the oven and ready to be tucked into our mouths. Thanksgiving is almost here.

“Bueno, pero Dios sigue estando en su trono” es una frase que he escuchado bastante veces en los últimos días. Los que la pronuncian generalmente lo hacen con un tono de resignación al ver que las cosas no se han dado como inicialmente esperaban. Me da la impresión que recuerdan que Dios está en control de las circunstancias solamente como un premio de consolación al ver que su candidato perdió las elecciones o enfrentan otras decepciones en la vida. Tristemente en estos casos, estas personas se olvidan que nuestro Dios siempre es victorioso, siempre está en control y que nada ni nadie obstruye su soberanía sobre todo. Dios no debería ser el premio de consolación de los perdedores sino el premio mayor de todos los días sin importar lo que esté sucediendo a nuestro alrededor.

Life can be busy. This just seems to be a reality of life. And especially within the Christian world, busyness sometimes seems to translate into godliness. I have known this to be true in my own life. I have the privilege to teach each week at the seminary and interact with students and colleagues regarding very important eternal matters. I also served as the lead pastor of a church on a “part-time” basis. I’m married with two little boys who were always wanting daddy’s time. And I was finishing my dissertation for my doctorate. Just a little busy!

How would you like to be going into exile? Leaving all you have known—your home, your beautiful yard and fields, your places of repose and safety, your income earning ability? Two of my friends are going into exile this fall. One, the pastor of a church, is being exiled by leaders who had a different ‘vision’ for the church than he had. Never mind that he had served there faithfully for over a dozen years—yes, he had preached the Word, and yes, he had visited the sick—but, well, it wasn’t enough. He is facing the exile of not having a job, not knowing the future and not being able to see what God has ahead for him.

El Espíritu Santo es esencial para la vida y enseñanza cristiana. De hecho, no creo exagerar al afirmar que sin la ayuda y poder del Espíritu Santo todos nuestros esfuerzos tanto para agradar a Dios como para enseñar a otros a hacerlo carecen de sentido y, por lo tanto, los resultados son insignificantes. Desgraciadamente, en muchas ocasiones el Espíritu Santo es olvidado, minimizado o incluso relevado a solamente una teoría teológica que creemos porque se encuentra en la Biblia, pero que no tiene ninguna relevancia en nuestra vida diaria. De hecho, llegué a escuchar a un profesor de un seminario afirmar que muchos cristianos de forma práctica creen que la santa trinidad está compuesta por el Padre, el Hijo y las Santas Escrituras. De esta manera, la presencia del Espíritu Santo es totalmente olvidada.

Halloween is not one of my favorite holidays. Somehow I seem to be lacking the creativity gene necessary to enjoy thinking up and assembling an ingenious costume. For me that process is not enjoyable; it is a laborious chore. It wasn’t always that way. Of course, as a young child, we don’t have much of a choice about whether we dress up for Halloween or what we wear. Our parents make those choices, and their primary criterion for a costume seems to be cuteness. And how hard is it to make a little child look cute?

Recently I found myself thinking back to an article in Christianity Today by Philip Yancey in which he profiled the late Catholic theologian Henri Nouwen. Nouwen, a prolific and well-known spiritual writer, had taught at Notre Dame, Yale and Harvard before leaving academia to be a priest in residence for a community for the disabled in Toronto called Daybreak. On the surface, Nouwen’s decision might seem impulsive and irrational. After all, he left teaching at some of America’s premier universities to devote his time to people who did not have the ability to appreciate his tremendous intellectual gifts, who in fact could barely understand the most basic aspects of faith. But despite his academic success, Nouwen left those prestigious academic institutions because he felt that the busy schedule and intense competition were suffocating his spiritual life.

After a Talbot chapel some time ago, in which we struggled with three or four 'glitches' in the program, my dear colleague Dennis Gaines leaned over and said to me, "I call these things weeds". Yes, weeds...those little irritations that prevent our best efforts from being the gems of perfection we designed them to be.

A few weeks ago during the Scripture reading in church I was captivated by one of the verses read. It captured my thoughts to such an extent that I had a difficult time concentrating on the sermon. The words of the verse resonated in a deep place in my heart. The verse was John 14:5. In verses 1-3, Jesus is talking about going to prepare a place for the disciples in his Father’s house, a place where they will always be with him. Verse 5 is Thomas’s response to Jesus’ words in verse 4 where Jesus says, “And you know where I am going and how to get there” (NLT). In his candid frustration, Thomas bursts out with this reaction: “‘No, we don’t know, Lord,’ Thomas said. “We haven’t any idea where you are going, so how can we know the way?’”

Jack Wilson had always enjoyed being in the open air where he could stretch his lungs and move his twenty-five year-old limbs freely. Today, however, Jack imagined he was in the fourteenth century while he pedaled the five miles to his school when a brown Buick slammed into his bicycle from behind. The impact threw him ten feet towards the gutter where he pulled his face to his knees and protectively clutched his head, unaware of the blood. Then Jack was out.

I wince when I look at the photo. Don and I are standing in the sun with our firstborn son, flanked by Don’s elderly grandparents. Grandpa has just lifted up our son toward heaven to give thanks. All of us are beaming with joy. And I am wearing a very short dress.

“El que espera, desespera” dice un refrán popular. Esperar algo no es satisfactorio para nadie y en ocasiones las salas de espera en oficinas y consultorios se convierten en salas de tortura para muchos que, como yo, son impacientes y perciben el tiempo de espera como un tiempo perdido. Esta creencia común puede percibir a la esperanza como algo negativo y algo no muy deseado.

Since becoming Dean, I have been repeatedly asked, “what is your vision for Talbot?” The following is a concise summary my convocation address that was delivered September 3, 2012 in which I address this question.

I am delighted to announce the recent publication of my monograph titled, Transformed in Christ: Christology and the Christian Life in John Chrysostom, in the Princeton Theological Monograph Series, by Pickwick Publications (Imprint of Wipf and Stock).

The selfless, other-centered behavior of Christ, as portrayed in Philippians 2, is striking, whatever your cultural perspective. The following contrast shows just how radically counter-cultural Christ’s attitude toward his divine prerogatives was for those who ascended to the heights of secular power in the ancient world.

I turn sixty years old this October. Talbot School of Theology has kindly given me the Fall semester off to mourn this milestone in my life. But what’s to mourn? I’m just that much closer to seeing Jesus face-to-face! So, I decided, instead, to celebrate my chronological landmark.

I want to announce a new resource, as well as make a shameless plug, for small group Bible studies and Sunday School classes. It’s a DVD providing four 15-minute sessions about the book of Psalms. It is part of the new Deepening Life Together video series published by Baker Books, LifeTogether and Lamplighter Media.